It only says, “And when Saul had come to Jerusalem….” The writer of Acts gives no time limitations here. Excursus A: On the Visits of St. Paul to Jerusalem. Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. After this experience, he traveled widely throughout the eastern Roman Empire, spreading the “good news” that Jesus would soon return from heaven and usher in the reign of God (“t… Even Luke did not mention this in Acts. I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. After the visit he goes to the temple with four Jewish converts (Acts 21:18 - 26). Gal1v17. The apostle then leaves for Jerusalem (Acts 21:10 - 15). Concerning these three years, Warren Wiersbe writes – “Paul gave himself to study, prayer, and meditation, and met with the Lord alone.” Many believe that this was Paul’s three years with the Lord, even as the other apostles had … While in the city he stays in his home of Philip the evangelist for a few days. As a way of comparison, we can understand why a college football player, who transferred from a rival school, may not talk to his current teammates about his former college experiences, or why a new sales representative, who transferred from a competing company, may refrain from talking to current customers and/or coworkers about the three years he spent with the rival company. Later I returned to Damascus. Judas and Silas return to Antioch (Syria) with Barnabas and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. (The Jews hated Paul for his dealings with the Gentiles. The events recorded in Acts 21 alone are proof of such hatred.) In about 50 AD, Paul and Barnabas go to the council in Jerusalem 14 years after Paul's conversion (Galatians 2:1-9 and Acts 15:2). Paul made explicit in Galatians 1:17 that he did not discuss with the "Pillars of the Church" after he had received his revelation to be an apostle, [Gal. Paul thus wrote to tell them that after his conversion, he preached among the Gentiles for an extended amount of time before ever meeting with another apostle. Paul had fled Jerusalem and gone to Tarsus (Acts 9:28-30).Later (Acts 11:22-26):News of this [Jews and Gentiles following Jesus in Antioch] reached the church in Jerusalem, and they sent Barnabas to Antioch. Paul did not lie (to the Jerusalem mob or to King Agrippa) about his past experience working with the Gentiles for a time; he merely omitted this piece of information in his efforts to show his fellow Jews that the very people among whom he had been a loyal persecutor were those to whom he now preached. Paul was a Diaspora Jew, a member of the party of the Pharisees, who experienced a revelation of the resurrected Jesus. Of the 27 books of the New Testament, 13 are traditionally attributed to Saint Paul, though several may have been written by his disciples. The phrase "I went up again" seems to be decisive in favour of reckoning it from the visit to Jerusalem just mentioned. Of Latin origin but uncertain significance; Titus, a Christian. The contrast between Paul’s fifteen-day stay in the Holy City and the three years he was on his own reveals that he did not go there to learn the gospel or … Immediately following these verses, the text reads: “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple” (vs. 26, emp. Essentially, one could read this most simply as this: The first 14 years of ministry that Paul did after his conversion, although formative and necessary, were not as nearly important (especially to the writer, Luke) as years 15-25 and that God, through His infinite wisdom, was preparing Paul in the first 14 years for even greater things. Sentences are begun and not rightly ended, and much of the sense is left to be supplied by conjecture. A primary preposition denoting the channel of an act; through. Did he just “forget” about this part of his life? (3) Paul’s visit to Jerusalem in Gal 2:1–10 could be the one recorded by Luke in Acts 11:27–30. (Gal. This will appear in the Notes which follow. Pfeiffer, Charles F. (1979), Baker’s Bible Atlas (Grand Rapids, MI: Baker). The problem with this reasoning is that Paul later wrote to the churches of Galatia, and indicated that he “did not immediately…go up to Jerusalem” following his calling to Christ (Galatians 1:16). But though the Israelites are now back in their own country they will have some hard times, as we will learn next. What Paul did during his time in Syria and Cilicia between his first encounter with the apostles in Jerusalem (vv. Although other cities bore the same name, he is probably speaking of the Nicopolis just north of Actium on the western coast of Greece. Even then, the only apostle he met was Peter, and the only other leader he met was James, the presiding elder of the Jerusalem church. Rather than go to Jerusalem, Paul goes into “Arabia” for three years. At the end of this time, Barnabas went to find Paul and brought him to Antioch. Thus ended Paul's third missionary journey around AD 56, approximately four years after he had left his home church in Antioch in Syria. 1. Of Course Paul was arrested when he returned to Jerusalem and was sent to Rome after "appealing to Caesar" in Acts 25:11 D. So the question now is, did he go to Spain after Nicopolis for a year or was he arrested near Nicopolis for his second and final imprisonment? To go up, mount, ascend; of things: I rise, spring up, come up. Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). From sun and paralambano; to take along in company. Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 3 But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. According to Acts chapter 9, Saul (also called Paul) “increased all the more in strength” following his baptism into Christ, and “confounded the Jews who dwelt in Damascus” (vs. 22). When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. St. Paul mentions especially Titus because of the part which he subsequently played in the history of the Council, and because of the importance of this for his present argument. 203.] In defense of his apostolic credentials to the churches of Galatia, Paul mentioned his delayed journey to Jerusalem in order to emphasize (among other things) his genuine apostleship, whose message and authority came from Almighty God, and not from the twelve apostles, or any other person. One crucial instance was that of Titus, my companion, who, Gentile as he was, was not compelled to be circumcised, though his circumcision was urged upon me, not by the free motion of the Apostles themselves, but to silence the malicious rumours set on foot by certain Judaising spies who had found their way into our midst. Ellicott's Commentary for English Readers, NT Letters: Galatians 2:1 Then after a period of fourteen years (Gal. Saint Paul the Apostle, one of the early Christian leaders, often considered to be the most important person after Jesus in the history of Christianity. Little did he realize exactly how his goal would be fulfilled in the providential scheme of things. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. From ana and the base of basis; to go up. “Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them” (Acts 21:26). Also, some areas of doctrine are based on chronological assertions, as we shall see in the case of Gal. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. Verb - Aorist Indicative Active - 1st Person Singular. GOD'S WORD® Translation Then 14 years later I went to Jerusalem again with Barnabas. When Paul presented his case before Agrippa II two years later, Agrippa observed, "This man could have been set free if he had not appealed to Caesar" (Acts 26:32, NIV). We can find this account only in his letter to Galatians. I saw none of … To take along as a companion. In his letter to the churches of Galatia, however, Paul was dealing with Judaizers who taught that one had to keep the Law of Moses to be saved, and who wished to discredit Paul as an apostle. Many of the believers urged Paul not to go to Jerusalem and even in Acts 21:4, it says that through the spirit the disciples urged Paul not to go to Jerusalem. His arrival at the temple causes a riot to break out. 47: At Antioch-48 Rather, he retired into Arabia for a time and not until three years later did he go to Jerusalem. After the 15 days at Jerusalem, Paul was sent away to avoid capture, and sailed from Caesarea to the regions of Syria and Cilicia (Acts 9:30; Gal.1:21) After a period ranging from 8 to 14 years, Paul traveled to Antioch with Barnabas and stayed for 1 year (Acts 11:25; Gal.1:21-2:1 see below). In a similar way, it did not aid Paul’s cause to mention at the very outset of his speech that some of his first work for the Lord was done among the Gentiles. It is just 70 years since the city was destroyed, and the land was left completely empty of people. Paul did not hurry off to Jerusalem to get instruction and approval from the Twelve. The Greek form of the Hebrew name: Jerusalem. Although rarely emphasized, what the Bible does not say regarding Paul’s journeys is very important—it proves that the alleged contradiction is based only on speculation, and not on a fair representation of the Scriptures. Paul’s vision, related in II Corinthians, had to take place twelve years after Paul’s conversion. Some question why Paul did not mention his trip to Arabia to preach among the Gentiles when he spoke to the Jewish mob in Jerusalem, and later to King Agrippa. We should therefore have to add the three years of Galatians 1:18, in order to reach the date of the Apostle's conversion The relation of the present narrative to that in the Acts will be more fully discussed in an excursus. Back in Jerusalem. Only after three years did Paul go up to Jerusalem and spend a fortnight with Peter (1:18-24). Three times in the book of Acts,the Bible student is informed that after Saul’s conversion to Christ in Damascus, he departed for Jerusalem. After about four months of traveling, the Israelites get back to Jerusalem right on time. Paul then goes on to say that after his conversion: I did not consult any man nor did I go up to Jerusalem to see those who were apostles before I was. The apostle’s third missionary campaign ended in Jerusalem, as he, along with other brethren (cf. Paul and the disciples then entered Jerusalem where the fellow believers received them gladly. Was it not a vital piece of information? To these Barnabas and I did not give way for a moment. He did not even visit with the other apostles (1:17). The general drift of the passage is sufficiently plain, but there is much uncertainty about the details. I believe this verse shows that Paul was being led by the Spirit of God. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Back in Jerusalem. From deka and tessares; ten and four, i.e. 1 Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. (1-10) The argument proceeds, still taking the shape of vivid personal retrospect:--The next visit at which I had any communication with the elder Apostles was after an interval of fourteen years. Paul Gets Stoned Acts 14:19-28 Delivered 06/28/2009. If it happened after the physical dangers Paul described in II Corinthians, there is a twelve year gap between Acts 12:25 and Acts 13:1! The Chain of Events that Led Paul to Rome. Paul, after spending a week in Tyre, sails to Caesarea (Acts 21:5 - 6). 18 Then after three years … Its northwestern boundaries reached almost to Damascus—Pfeiffer, 1979, p. Probably from the same as pale; anew, i.e. Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 2 Corinthians 8:16,23 But thanks be to God, which put the same earnest care into the heart of Titus for you…. Apparently a primary word; a year. In Acts 20:17-21:14 Paul was getting ready to go back to Jerusalem and he was going to various places visiting brothers and sisters before leaving for Jerusalem. We are studying Paul's first missionary journey in Acts 13 and 14. [NOTE: “Arabia” generally is taken as a reference to the vast peninsula which bears that name. Although Acts chapters 9,22, and 26 all indicate that Paul went from Damascus to Jerusalem after he became a Christian, one must realize that none of these passages specifically says that Paul went straight from Damascus to Jerusalem. After tearful good-byes, the Ephesian elders saw Paul … 18 Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.… Paul asked the Ephesian elders to meet him in Miletus, and they did. In the late spring of 58 Paul visits James in Jerusalem. We saw in Acts 13:1-3 the divine intervention of God into the affairs of the church at Antioch, instructing this body of believers to send forth Barnabas and Saul to … CLAIM: Scholars have referred to this period of Paul’s life as “Paul’s Lost Years.” Many have held that Paul was reflecting on the Old Testament out in the wilderness somewhere like Elijah. [Gal. In about 50 AD, Paul and Barnabas go to the council in Jerusalem 14 years after Paul's conversion (Galatians 2:1-9 and Acts 15:2). In the late spring of 58 Paul visits James in Jerusalem. Ga) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. Acts 20:4), brought to the holy city a … Paul Gets Stoned Acts 14:19-28 Delivered 06/28/2009. 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